Matthew 5: 17-20 and Adam Hamilton’s “half truths”
Exodus 20:8
says “Remember the Sabbath and keep it holy.”
It is one of the 10 commandments and we have all heard it before, but
what does it mean to you? Does it mean
you go to church or that you get to sleep in?
Does it mean you don’t work on Sunday? What about people who have to
work on Sunday? Is it ok to choose
another day as your Sabbath? What about
church meetings on Sunday afternoons? Is
that work?
When we ask
these questions we are beginning to do the work of interpreting scripture. We ask the question. What does this mean? What was God’s intention? What did it mean to the people whom it was
originally given and how do I apply it to my life today?
When I was a
child, keeping the Sabbath meant that the grocery store was closed and Dad
wasn’t supposed to mow grass on Sunday.
We were to get up and go to church and spend the rest of the day
relaxing. This was all well and good
except Mom still had to cook Sunday lunch.
And of course, my sister and I still had to wash all the dishes! The real interpretation was more like, go to
church and don’t let strangers see you work on Sundays!
In early
biblical times, Sabbath was intended and created to be a day of worship of God
but also a day of rest. A way for God to
help us remember our blessings come from God and not our own efforts. A time to remember to not be a workaholic, to
not wear ourselves out and to remember that those people who work for us need
rest too- including the animals. It was
God’s provision for self-care; teaching us to respect God, respect others and
respect ourselves.
Not too long
after the 10 commandments were given to the Israelites, people decided that the
principle of rest and worship weren’t specific enough and because people are
often not willing to respect God
and respect
themselves, they needed more instructions.
In order to truly apply it to their communal life and enforce it, they
needed to define it.
They defined
Sabbath as sundown on Friday to sundown on Saturday. Then they set out to define “work”. Israel’s religious leaders, the Scribes, came
up with all kinds of ideas including: doing nothing that caused or needed a
flame like building a fire, lighting candles or lamps, no cooking and
eventually, no electricity. They weren’t
to drive, lift, write, or even provide medical care. They continued to interpret the word of God
contained in the law of Moses in such a way that it became impossible to
fulfill it and it lost its true purpose and meaning.
It became work
in and of itself just to try to remember all the things you couldn’t do.
No wonder
Jesus caused such a raucous! Not only
did he purposefully, publically and continually break the Sabbath by allowing
the disciples to pick grain and healing on the Sabbath but he broke a slew of
other laws as well like, not ceremonially washing his hands, eating with
sinners, not fasting and touching people who were considered “unclean”. Jesus broke the law, or at least rebelled
against the way the religious people had always interpreted and understood the
law.
And yet, in
our scripture today, Jesus tells us that the law will be in effect until heaven
and earth pass away. He even says anyone
who breaks the law or teaches someone else to break the law will get into big
trouble.
Ok, so this
gets me a little confused. Jesus says
the law is still in effect but yet, he is constantly breaking the law. Can he get away with it because he’s
God? Is it like a parent telling us to
do what I say and not what I do? No, of
course not! But it is a clue that we are
supposed to think about it, ask those questions again and interpret the
scripture.
What does it
mean? What was Jesus trying to tell
us? Why did he say it and to whom was he
saying it? Our clues come from the next
set of scripture verses that we didn’t read this morning. Matthew 5: 21-48 consist of a series of
teachable moments for Jesus. He takes
the laws and cultural ideas of the time concerning murder, adultery, divorce,
keeping promises, retaliation and who we are to love and reinterprets them in
new ways. Jesus isn’t breaking the law
but He is breaking from the traditional interpretation of the law.
He spends
these 27 verses teaching us that it isn’t about just following rules and
holding others accountable for following those rules. It is about being in relationship with one
another. When you are angry- your family
bond, your bond of friendship or whatever the relationship, is broken. When we are angry we often disparage
someone’s character and cause enough social and emotional damage that they may
be as good as dead in a community or as we have seen in instances of bullying
it may lead someone to take their own life.
The same
goes for adultery, divorce and breaking promises. All these break relationships, break
communities and do not show respect for God or for neighbor. It isn’t just about following the rules, it
is about our community and our interconnectedness as children of God and
respecting others as people who are created by and loved by God.
Matthew
likes to tell the story of Jesus in a way that shows Jesus as the ultimate
Rabbi and teacher. The one who knows the
intended meaning of scripture and is the authority on how to live our lives in
a way that holds us most closely in line with what God intended.
Matthew
repeatedly, tells us that Jesus said things like “ you have heard it said…. But
I say….”. Jesus is constantly interpreting
scripture differently than what was traditionally understood as true.
Let’s get
back to the topic of Sabbath keeping. The
law says “Keep the Sabbath holy” but in Mark ch. 2, Jesus tells us that the
Sabbath was made for people not people for the Sabbath. The Sabbath isn’t about being able to follow
the rules it is about re-centering our lives on God and giving us space to rest
our minds and our bodies while also giving us space to build and nurture our
relationships with God and each other.
All the
time, I hear people complain about kids having sporting events on Sunday and
when I was a waitress I constantly heard people chastise me for working on
Sunday- even though they, my customers, were why I was working on a
Sunday. In their eyes I and the kids on
the ball field are breaking Sabbath by working on Sunday.
It isn’t
that soccer games on Sunday are bad. It
isn’t that restaurant employees and grocery store employees are breaking the
rules for working on Sunday; as long as they are taking time off to rest, to
spend time with their family and friends, and to worship their creator. Where the Scribes got it right is that often times
we don’t do it on our own. We push
ourselves too hard, we become too focused on accomplishment and quantity over
quality. We need rules to help us live
into the principles that God teaches us.
But it isn’t just whether or not we can follow the rules but can we
apply the principle behind the rule to our lives.
What we also
have to remember is that it is up to all of us to read and ask these questions
of scripture. What does it mean when the
Bible says X? Why would God tell us to
do this or not do that?
What is it
about this scripture that brings me hope, encourages me or challenges me? How can I apply this to my life?
It isn’t
enough to just say “The bible says it and that settles it”. Because each one of us uses our experiences,
our traditions; what our parents, grandparents, and church have taught us and
we use our minds and our ability to reason to understand what scripture says
and how we apply it to our lives. And
because understanding and interpreting are based so much on our life
perspective, it is difficult to look at scripture and definitively say this is
what it means and there is no other right understanding. This is very challenging for those who need
scripture to be black and white/ right and wrong/ clear and unwavering.
But, the
Bible is the living word of God. It is
constantly teaching us, guiding us, convicting and encouraging us in new and
exciting ways and in the present context of our lives. It is amazing that when we read scripture in
a prayerful way we often feel like it was written for us and our current
situation. We are constantly
interpreting scripture and applying that meaning for our lives.
Usually when
we read scripture if we don’t know what it means, we look for foot notes, we
look to see what others think it means and we pray about it and ask God, how
God wants us to apply it to our own situations.
While it is simple, it is also complex.
When we don’t understand or wonder what it means for our lives, we can
look to Jesus and ask not just What would Jesus do but What would Jesus say about
this text? How would Jesus have me apply
this text to my life?
When we look
to Jesus; his mercy, compassion, grace and his great desire for us to be in
relationship with God and each other, telling us to not just love those who
love us, but love our enemies, telling us to not just refrain from murdering
but to live with kindness not malice in our hearts.
When Jesus
tells us that the greatest commandment is to Love the Lord your God with all
your heart, all your soul and mind and your neighbor as yourself this gives us
a lens in which to interpret the rest of scripture.
Yes, the
bible says it- so how can I learn from what the bible says so that I can be in
a better relationship with God and with my neighbor? How does this lesson help me to love God
more, love my neighbor and love myself?
This is the
crux of scripture. Not something to put
on a bumper sticker, not something to be used to put others down and judge what
is right or wrong for someone else, but how can I dig deeper than just
following the rules? How can I, a broken
person, living in a broken world, with others who are broken, find wholeness
and holiness in Christ?
Thanks be to
God for giving us Jesus to show us the way!
Thanks be to God that Jesus is our way, our truth and our life! Thanks be to God that we have scriptures, we
have the ability to read or listen and to ponder and pray for meaning and
guidance to apply them to our life.
Praise be to God that words written thousands of years ago are still
alive and breathing meaning and purpose into every corner of our lives. Praise be to God!
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